| 0.1 George Fox thanks to London & 1 2 3 | A: Quakers innovated a conversation method -and society's need for safe public spaces - designed round valuing every community's deepest cross-cultural flows. When powerful leaders of any type visited the community they were given the stage to speak and then politely questioned through the most collaborative team work process that a real-time audience can muster. Although this mediation system starts and ends with loving grassroots community, its network impacts around the world have been remarkable, and other ER100 nominees might never have got an audience in some of the world's biggest cities without the free and peace-loving social spaces Quakers Friends Houses have invested in. Quakers (whose ethical standards appear to be as high as any religion has codified but who prefer to make their number 1 rule every culture is welcome to join us in peace) have often helped people to communally test faith around space and truth as opposed to other man-made instructions that have at some accidenral moment of history divided religions, even those primary ones worldwide that started with the golden rule's dna: In a world where we are now offered so many virtual and real tools to converse, commune, network- experiencing one of the simplest real-time, large crowd dialogue methods early on can change a child's manners and self-confidence, as well as demonstrate cultural respect is walked and talked around here. Circular methods of staging a conversation are different to them and us podium methods; moreover their listening and speaking flows scale down to any group size as does the principle of hosting one person to speak while the others listen and then having the audience collaborate in teamworking Q&A. Early benchmarking in the 1990s of how large organisations might adapt to the revolutionary possibilities of computer networked knowledge showed that systems (if they were aimed at nurturing great human innovations) should be designed around transparent Q&A and be as simple as children's patterns of learning are when they are not aborted by rushed adult worries about examinations and measuring individual performance. If for whatever historical accident Quakers are regarded with suspicion in your nation, the pattern of circular dialogue can still be used - an alternative called open space technology is represented wherever conflict resolution facilitators are permitted. It's designed around a one-time event rather than a community's continuing way of hosting town hall meetings. I believe that any child who grows up without experiencing either of these circular methods has not been wholly given the human right to experience freedom of speech. Even if you value circular dialogues less than me, most networkers and entrepreneurs developing innner sity youth hubs I have met would vote for them as a revolutionary game that's worth rehearsing and very low cost compared with other education methods. | |
| 0.2 James Wilson thanks to Scots and 1 2 | UNDER CONSTRUCTION James Wilson invented the “why did nobody ever tell me about this school of journalism?” and founded a newspaper for raising this question transparently to bring out into the open the biggest conflicts - or false assumptions legislatively embedded - in democratic and economic systems. He helped people to develop goodwill maps of how local and global systems interweave compound consequences for generations to come. 'To those who read Statistics,' he wrote in 1843, 'who read the results exhibited by figures, who find what new truths and facts they develop - what old prejudices and errors they dissipate; they are not only instructive, but afford the deepest, and often the most exciting interest.' If you respect even uncomfortable facts, and cherish truth, you stay honest. Wilson eschewed such lucrative contemporary practices as tipping shares to win advertising. Of the banker, genius and man of letters, Walter Bagehot (editor, 1861-77), an obituarist wrote that under his management, The Economist 'never fell under the shadow of a suspicion. Its censures were often severe, and its warnings to the public could not fail sometimes to damage the repute of insecure investment. But the anger of the irritated investor, or of the disappointed speculator, never took the form of an impeachment of the motives of the critics.' And under the paper's longest-serving editor, a solid Scots journalist, Edward Johnstone (1883-1907), at a time when the financial press was almost uniformly venal, The Economist became a remorseless investigative journal of absolute integrity. To search out what future opportunities and risks spin contextually around gravitational systems of human relationships, he asked that journalists : raise a core question simply and honestly; clarify that the conflicts now compounding into the future are not the just a one-dimensional political fault left side versus right side but systemically need debating openly from all sides; suggest a possible way ahead whilst making it clear that the writer will be delighted as relentless debates around the gravity of the “future history” map out better ways of integrating how all peoples may be productively free and demandingly happy. James had a grassroots communal sense that had evolved from being born 1805 into the family’s business – hatmakers in Hawich, a town in Scotland close to its border with England. His family appear to have encouraged him to take his deep sense of good business to London, and with his brother he remained a coordinator of niche clothing businesses through most of his life. As a Scot in the 1840s, when he decided to found The Economist, James could look around at entrepreneurial revolution precedents that were liberating peoples productive and demanding capacities in other countries. The Americans had just reclaimed their future destiny by sacking British overlords. The French had just replaced monopoly ownership of land and other productive assets by monarchs. I imagine that James knew of stories like my X times great grandfather. Living on the isle of Arran, people walked the length and breadth of the land on Sundays to attend his free church meetings united by a local crisis. Some early species of English global accountant had just told the lord of the island that sheep would be more profitable to raise quarterly than people. This evolved as a system-wide problem in Scotland which can helps you understand why more Scots today live outside Scotland than in, and so permits our family clans to be one of the earlier communal practitioners of worldwide networking. In London, at the epicentre of the first global empire to be at quarterly risk of bubbling up PR sponsors of the big gets bigger and the speculative get more powerful, there was a lot for James’ school of journalism to question. He had a strictly moral side and was fearless in denouncing big vested interests –his post mortems on industry failures pointed out systemic failings in transparency not to be puffed away by identifying individual scapegoats. When the railway boom collapsed in 1848, Wilson announced that 'the present prostration and dejection is but a necessary retribution for the folly, the avarice, the insufferable arrogance, the headlong, desperate, and unprincipled gambling and jobbing, which disgraced nobility and aristocracy, polluted senators and senate houses, contaminated merchants, manufacturers, and traders of all kinds, and threw a chilling blight for a time over honest plod and fair industry.' He became a magnet for hosting severe debating contests of leadership, and a Member of Parliament to represent the connections between good business ad decent peoples. James nonetheless instructed his editors at The Economist to value the paper’s own performance on helping leaders reconcile a couple of constitutional issues at a time. For example, he chose Repeal of the Corn Laws because he couldn’t imagine how a kingdom, let alone a democracy, would ever be united around guaranteeing landowners a high price for corn so rigidly that when potato famine came to Ireland (then in the UK) thousands of people starved instead of being able to import cheap corn from abroad. HIS STORY and SCOTLAND’S As a Scot, James helps me to know that History as we teach it to our children (at least the British and Empire school of history) is constantly put at risk by “the greatest powers that were”. They have no interests in deeply celebrating the stories of serial social entrepreneurs or hi-trust communal intermediaries who empower youth, women and others who invest their lifetime in serving communities. If we are ever to collaborate around a cross-cultural atlas capable of sustaining a global economics of abundance, we will need to mentor young and old to converse around a simple truth triangle of goodwill appreciation: isn’t it true that healthy media (and safe speakers corners , friends houses etc guaranteeing freedom of speech in every city) generate healthy societies generate strong economies not the other way round? Recall, the inventor of the television as a social medium for open sourcing practical understanding was a Scot. So, my ancestors and I believe that James helped to open up a future journey of networking and humanity. If we are correct, it will simultaneously require all late 20th C mindsets to newly cross-examine the system potential of world service public broadcasting – the BBC owned by all people of the United Kingdom not by any one temporarily powerful prime minister, nor 2 rival political parties, nor global organisational lobbies of food producers or any other worldwide market sector. Future historian circles, beloved by Scots and others whose family traditions value future generations’ innovation needs are 22 years into death-of-distance debates on what the BBC could nurture as a networking’s guide to the galaxy of new media times new economics. The warp focus of our mapmaking debates takes us to picturing heaven or hell : how the BBC could cheerlead global village integrity to blossom collaboratively everywhere, or will be responsible for delaying too long in open sourcing journalists for humanity. It is clear to anyone who participates in learning network debates that the transparency of business models in the media sector is paramount now the 21st C century is spinning us all as ever more globally interconnected. Will the biggest media stages be best for all the cultures they bridge and so sustain every being’s freedom of access and search for the “why did nobody ever tell me about this” school of journalism? Just as logs of true observation were vital for mapping the new world’s atlas of the 1500s, all of James’ pursuits redouble in importance today if the 21st Century’s newest revolutions connected by the internet are to revolve as the greatest action learning media humanity has integrated investing in 6 billion beings’ lifetimes exponentials around. A biography series that I dream the BBC will commission revolves around telling stories of those leaders who experienced high office, and whom the world trusts ever more and more. I don’t have the resources or a google-type web to mount such a survey of candidates, but I dare nominate Mary Robinson (see number 10 for details). It was my honor to be a waiter at the cocktail reception of those who listened to Mary raise some keynote questions at Global Reconciliation Network’s Collapsing World conference organised in London to listen to over 50 cultural views on the human race’s future history after 9/11. People from many countries and races that Britain had once empired over were there, and Mary United their pleas to review history with stories of the Irish potato famine such as the various citizen groups in America that sent help but none from London’s City of cities. Mary left her most sincere punchline to last. Please forgive us over the next 3 days if we sometimes appear a wee bit nervous in raising questions we’d most like to see people asking around the world- you see there are ghosts for many of us in this hall we are using. It was built by a reformed slavetrader who towards the end of his life concluded that slavetrading, however profitable and powerful it had made him, had not been that great a global market sector to commit a lifetime to. He decided Londoners could benefit from a people’s hall and ethical networks linked around all who stage meeting here. To conclude, you may be asking: how was James Wilson’s spirit celebrated when he died? History is not as clear on this as I would like to know. The facts are that James died before his time. He was less than one year into pursuing his brand of economics and inquiry as economics adviser of the Council of India, a post that had taken him to Calcutta where he apparently died of dysentery in the midday sun. . | |
| 0.3 Gandhi | Though Gandhi's parents seemed to live in quite separate spheres, he loved the both - a mother of almost saintly devotion, and a father who seems to have played the honourable role that Shakespeare assign to the fool who knows how to resolve conflicts in court in a way that does not sell out the future of the common man. At his time and place (in a region that was higly subjugated to the British Raj), this family seems to have been the perfect parenting to instil a lifelong experimentation of: how can any community however disavantaged take charge of sustaining its own future envisioned as connecting its peoples as a united village to a global network? Twice Gandhi assumed that law would help with this deepest imaginable experiment in truth and human lives. Both times his diary puts a brave face on disappointment: qualifying at the bar of London as a barrister left me feeling helplessly ill equipped, and saddened by how little practical education and how much old mens clubbing had going on; not being able to find decent cases to represent in my beloved country, my lawyer's project that took most of my working life up to 55 - preventing the rise of apartheid in Natal and South Africa - was an extraordinary honour to have become a core leader of but not one whose compound outcome succeeded in my lifetime. So over the next 25 years, he devoted himself to a twin challenge that started back in his home province in India but mutiplied connections through the international ethical networks he had developed around him as the highest trust person in all his constituents' orbits : setting up a world class grassroots education system from first grade to university (network contacts can be made today via A B C); and experimenting with how to free a country when both law and media are constitutionally again you. That he succeded made him the greatest system gameschanger (or entrepreneurial revolutionary) of all time according to the impartial judge: Albert Einstein. More at 1 2 3 | |
| 0.4 Montessori | If Maria Montessori was alive today, we're confident she would move minds until families and children's education were more respected all over the world. The world is crying out for experiments with new educational formats. Help log one up at this map. In Montessori classrooms: children of different ages meet with the elders getting a chance to teach the youngers. Gandhi was so impressed with the Montessori format that Maria was invited over to India, which today is blessed at Lucknow with the largest Montessori in the world- 30000 children. Its facilities are also used to host various world congresses of the sort that champion family and cross-culural needs for project innovation.
| |
| 0.5 Mother Theresa | If you invest love and trust into education or health care, you get far more than money alone. It seems entirely fitting that : The more systemic a context to every age of life, the more as ER100 James Grant demonstarted, a paragraph bears repeating with the 100% the same persuaion goal but a different nuance. Therefore: Mother Theresa teaches us that the highest trust public servant energises more community miracles than money alone ever can; and whom world class brands networks advocate that The Economist could support by co-sponsoring a Theresa alumni foundation matching .001% of it sales. This would be the most economic advertising a glocal 21st Century storytelling media could ever lead or editorialise, as well as a fitting tribute to its founder James Wilson whose life mission started and ended in Calcutta where he died before his time ten monthis into trying to reform the humanity of the economics policies of the British Raj. | |
| 0.6 John von Neumann | ||
| 0.7 Manmohan Singh | This interview published originally in Cam (the alumni magazine of Cambridge Univeristy) rings very true of economics dons of the fifties. From there every step resonates with a man who cares deeply about devloping his country for the benefit of all, and has the integrity of vision, knowhow and temprament that remarkably few national leaders have had over the last half century. Please help us to collate bookmarks 1 on Manmohan Singh so that you can determine whether history will one day vote that he was the most practical economic revolutionary of the last half century. Some criteria for judging this contest are worth framing: From Our Correspondent on Cambridge Uni Economics 1950 -notes on Mentors of Manmohan Singh: | |
| 0.8 Einstein | ||
| 0.9 Florence Nightingale | ||
Wherever possible our entries search to include short answers to these questions: what was so revolutionary to open source at the time or place, background that suggests this wasn't just a one-thing invention but the golden thread of that person's lifetime mission, action learnings? pattern rules that the system revolution seems to have connected to achieve such a turning point in conventional society's behaviours, laws or views of what children should practice first to make the most difference through their lifetime networks of relationships with people. At wcbn007@easynet.co.uk We most welcome insights which make our answers richer or simpler than so far co-edited
